I was a junior in high school. We were doing box jumps during a summer workout. Right in the middle of one of my jumps my foot slipped off the edge and I landed on my shin. It was a moment of excruciating pain. I looked down and the box had cut out a chunk of my shin. I could literally look down and see my shin bone. I am 38 years old and I can still remember the entire scene. I can still remember the pain of the wound. I was 17 years old when it happened and 21 years later I still have a scar from the wound. Every time I see the scar I am reminded of what happened. Honestly, every time I do a box jump I remember that event. Yes, I am 38 years old and still do box jumps from time to time. People will see my scar and ask me what happened and I get to tell the story. There is one crucial thing about this scar that I need to point out: It does not hurt anymore.
I guess you are wondering about the application. Well, if you have lived life long enough then you have been wounded, and it was a wound that was so severe that it left a scar. It was a wound that was so bad that it actually side-lined you for a period of time. It does not take long in this life for people to get wounded. Christians that fight the fight of faith are definitely going to experience wounds during moments of spiritual warfare. These wounds leave scars. Every time we look at the scar we are reminded of how the wound occurred, and the pain that was felt during and after the wound. The blessing of the scar is that a scar is always evidence that healing has occurred. The scar is there, but healing has occurred and praise the Lord it does not hurt anymore. Much of the time we look at the scar differently than we did when the wound occurred jJust like the scar on my shin. I have actually started to enjoy telling the story. I have learned valuable lessons from my wounds. I am able to share words of testimony about my scars.
Let me ask you a question: How do you view the scars in your life? Have you even realized that you are not even bleeding anymore? Have you come to the place where the stitches have dissolved and all that is left is the evidence of a wound and not the actual wound itself? If you and I are going to live the Christ-life then we must realize that scars open the door to share experiences, lessons, and even the gospel. Scars are not just reminders of wounds, but they are also evidence of healing. Look at the following verse and see if you can relate:
‘Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. ‘ 2 Corinthians 1:3-7
“Seeing is Believing”
While this statement is not used in many Christian circles, it is still a myth that must be busted. I can’t help but believe that Christians really struggle with this more than they may admit. There are principles about faith that each one of us must understand. Christians must operate by faith if we are to have a life that is pleasing to the Lord.
- God’s Word teaches us that we must believe to see rather than see to believe. Psalms 27:13 “I had fainted,unless I had believed to see the goodness of the LORD in the land of the living.” Faith is not about walking blindly through life. It is about trusting God to see for us.
- Faith is the evidence of things not seen. Hebrews 11:1 “Now faith is the substance of things hoped for, the evidence of things not seen.” This is one of my favorite verses. It shows us that faith operates in the world of the unseen.
- It does not take long before you see people like Noah, Abram, David, Joseph, and other Old Testament characters teach us lessons on how to walk by faith and not sight. They show us throughout God’s word that He conquers enemies and meets needs when we place our complete trust in His word.
Ultimately, faith is simply believing God. It is actually knowing and believing that God will do and has done what He has said in His word.
“God Only Helps Those Who Help Themselves”
It sounds good, it really does. The problem with this statement is that it is completely unbiblical. To be completely honest it is borderline heresy. I want you to think about this statement for a moment. It really does not even make any sense. If I could help myself then I would not need help from anyone else. The fact is that God actually helps those who cannot help themselves. It is sad how humanistic our mentality has become even among our evangelical believers. I do believe that I would bring God and his Word an injustice by saying that He will only help those who cannot help themselves. Let me explain some biblical principles that will bust this myth.
- James 4:6 “…God resisteth the proud, but giveth grace unto the humble.” Pride does not want help. Pride says “I got this.” God will resist this kind of attitude. He gives grace to those who humble themselves. Basically, God does not help those who help themselves, He actually gives grace to those that approach him completely helpless.
- Luke 10:30-37 gives the narrative of the fallen man in the ditch and the Good Samaritan. When reading this passage we discover the fact that the man in the ditch was completely helpless. He could not even climb out of the ditch. The Samaritan went all the way and met him right where he was. That is exactly what Jesus does. We have no way of climbing out of our sinful condition. We cannot meet Jesus halfway. Thankfully we do not have to meet him halfway. He comes to where we are and helps us in our helpless condition.
- 1 Corinthians 1:26-29 teaches us that God chooses the ignorant, impotent, insufficient, and even the invisible things to confound the wise. He does this so that no flesh will glory in his presence (verse 29). God shows us that He wants to use those that are helpless. Why? Because he does not want anything to be done in our own strength but his strength.
This really bothers some people when you start to realize God only helps the helpless. God wants to remove us from the scenario and display His strength and glory through us. Personally, I am glad God will help me when I am helpless. God wants all the glory. Therefore, we have to come to the end of ourselves, and that is when God will take over.
“God Will Not Put More On You Than You Can Handle.”
I began thinking today about common phrases that sound really awesome but are biblically untrue. The statement about God not putting more on you than you can handle is one that has been mentioned a lot over the years. This statement most likely stems from the scripture 1 Corinthians 10:13, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” Connecting this statement to this scripture is stretching the context. It is not that God will not put more on you than you can handle, it is that God will never allow us to be tempted more than we are able. Throughout each temptation, Christians can always find a way to escape. Let me explain why this statement is a myth that must be busted through scripture.
- Paul’s thorn is more than he can bear (2 Corinthians 12:7-10). Paul was given a thorn in his flesh. While there are many who spend time arguing over what this thorn represents, I think it is important to realize that this thorn was so painful that Paul prayed three times for God to remove it. Reading this scripture we can see that this thorn in Paul’s flesh was more than he could bear. God would not remove this thorn, but he would offer enough grace to handle it. Lesson? When God gives us more pain than we can handle, He offers us an opportunity to experience a new level of his amazing grace.
- David’s giant named Goliath (1 Samuel 17). We often think that David won that battle. No! God won that battle. Goliath was more than Israel could handle, and Goliath was more than David could handle. He was bigger and stronger. God will give us undefeatable giants so that He can display His strength during moments of weakness. God truly uses the foolish things to confound the wise.
- Three Hebrews boys being thrown in the fiery furnace (Daniel 3). If you and I can think that standing alone against an entire nation while facing being thrown in a burning incinerator is bearable then you are sadly mistaken. It was more than they could bear. It was not more than God could bear. Their relationship with God before the fire is what got them through their fire.
The list could continue. The lesson however, teaches us that God actually puts way more on us than we can bear. I would go as far as to say that God is way more interested in breaking us than He is blessing us. God will give us more than we can handle so that He can get under the load and carry it for us. Conclusion: Myth Busted!
In the pursuit of being “real” and “relevant”, American Christianity has forgotten the value of righteousness. What I am seeing and hearing from our pulpits worries me. It is like the preaching and teachings being presented are struggling with the balance between being real, being relevant, and also being righteous. Please know that we cannot exchange carnality for righteousness while trying to maintain a sense of relevance. It is actually scary to watch the carnality that so many are embracing within our evangelical churches. It is as though modern Christians are so afraid of being legalistic that they have embraced a sense of carnality and making the excuse that they are just trying to be “real”. What if I told you that we can have all three of these, and we do not have to be legalistic while embracing these three principles. Here are some of my thoughts regarding this subject:
- We can be “real” without being carnal. Somewhere along the line we think that being “real” means we have to embrace the attitudes and actions of the world. I hear the phrase “I am just keeping it real…”. Well then…keep it real, but keep it right at the same time. We do not have to use foul language to keep it real. We do not have to be immodest in order to keep it real. We do not have to be social drinkers in order to keep it real. We do not have to listen and watch worldly things in order to keep it real. Remember, Christianity was not meant to be blended with carnality. Keep it real…but at the same time do not sacrifice doing it the right way.
- God’s Word will always be relevant. We do not have to twist the Scripture in order to make it relevant. We do not have to manipulate or even modernize it for the sake of being relevant. God’s Word is inspired, and when we read it from the perspective of God speaking to us then it will maintain its relevance. God’s Word presents us with timeless truths. This means the same sermon Jesus preached on Mt. Sinai is the same sermon that relates to us 2000 years later.
- Righteousness is a work of Christ. God imputed righteousness on our behalf the moment we trust Christ as our Savior. Disregarding righteousness means that we are disregarding the work of Christ in our lives. Righteousness is a matter of the heart. We are not righteous because we dress modestly, speak appropriately, or resist carnal lifestyles. We dress modestly, speak appropriately, and resist carnal lifestyles because we are righteous. We are not righteous because of what we have done, we are righteous because of the work of Christ.
It is time that Christians quit trying to be like the world in order to reach the world. We are new creatures. God did not save us from the bondage of sin so that we could go back to it. God does not want us to be conformed to the image of this world…he wants us to be transformed by the renewing of our mind. We must quit exchanging carnality for righteousness at the expense of making sure we are “keeping it real”. I am going to “keep it real” with everyone reading this: God calls us to a life of holiness, purity, and piety. Christians must be “Christ-like” not “carnal-like”.